井底之蛙

10/30/2006

The History of Sino-Japanese Relations as seen in Japan’s Most Popular Travel Guide

Filed under: — K. M. Lawson @ 11:33 pm

The Globe-trotter Travel Guidebook, which is the official English name for 地球の歩き方 (Lit: The way to wander the world) is the most popular Japanese travel guide series. All around the world you can spot Japanese tourists from dozens of meters away by their bright neon yellow Chikyû no Arukikata travel books.

Among those who travel abroad, I think it is reasonable to suggest that travel guidebooks are one of the most important sources of historical information about the world that we are likely to read after the completion of our formal education along with popular fiction and media such as movies and TV. Given that fact, I think that historians might do well to consider the importance of travel guidebooks (and I mean those of our own time, since the travel guides of past ages have gotten the ample and well deserved attention of scholars).

How does Japan’s most popular guidebook series, 地球の歩き方, describe China’s modern history in the 2006-2007 edition of its China volume (D01)? China is Japan’s largest and most important neighbor, but one with which it shares a deeply troubled 20th century history. This has been a major theme in most of my postings both here at Frog in a Well and on my own blog at Muninn.net. One would expect, then, that there would be certain important 20th century events which would need a minimum degree of coverage and be dealt with some degree of care by the authors.

Below I will briefly consider how the 2006-7 edition covers some of these events in : 1) Descriptions of some of the Beijing locations 2) Nanjing locations 3) Some miscellaneous other locations and most importantly 4) in its survey essay on Chinese history located at the back of the book. Read on…

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Ancient Chinese sex advice

Filed under: — Alan Baumler @ 1:12 pm

One scholar who has had a lot of influence on my teaching on Early China is Mark Edward Lewis. I sometimes assign Sanctioned Violence in Early China, and if I had the courage I would assign Writing and Authority. The thing I like about his work is that not only does he know literally everything about everything, his work centers around figuring out what the categories of early Chinese thought were. It is a commonplace that the Han dynasty distinctions between the 100 schools of philosophy are to some extent false divisions forced on a much more complex history. Lewis takes this further and tries to uncover what the categories of thought were in Han and pre-Han China. Part of this, particularly in Writing and Authority, is the importance of patterns. There are patterns that govern the changes in the universe, human affairs and the body, and understanding and adjusting and adjusting to these patterns is what knowledge is all about. (Lewis explains all this a lot better than I do.)

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