中国日报网环球在线消息：Jessica Alba在出演电影《甜心辣舞》中，用热辣的舞姿，加上漂亮的脸蛋，赢取了“美国甜心”的称号。一组Jessica Alba的内衣泳装照，甜蜜诱人好似草莓蛋糕，解释了秀色可餐一词。 An overly literal translation might be: Jessica Alba in the film Honey? used her hot and spicy dancing and and a beautiful face to win the title of "America's Sweetheart" ((This is the hook for the 'story' and it seems quite wrong)) In this set of photos of Jessica Alba in her underwear and swimwear she is as sweet and tempting as a strawberry cake, looking both sexy and tasty?Very weird, in part because it is always hard to really translate some types of language, but also because the 'serious' American press does not dress up its pictures of movie stars this way. But as long as it helps you to understand Americans I guess it is o.k.
With China's long history of martial arts, how prominent can it be said such arts were (if at all) in actual military affairs outside the realm of legends?My immediate thought is that there's almost no connection whatsoever: what little I have read of pre-modern Chinese military theory places most of the emphasis on strategy (e.g. Sunzi) and unit organization (e.g. Huang, 1597). In massed combat, individual fighting skills mostly take a backseat to numbers, tactics, technology and discipline. There are times when smaller numbers of skilled warriors can overcome a disadvantage of numbers -- the Mongols come to mind -- but their combat style isn't really part of any conventional martial art tradition. Chinese culture being largely Confucian, there isn't as much of a warrior literature, either (( Again, I'm think of Japanese examples like the Heike monogatari, etc. )) in which individual soldiers might be valorized for bravery, strength and skill. There is some of that which comes out of the operatic/dramatic tradition, and Ming literature like the Romance of the Three Kingdoms, but it's a late development with almost no connection to actual military practices. In fact, about the only place I've run across a connection between martial arts and combat is in histories of the Boxer Uprising like Paul Cohen's History in Three Keys, in which he actually argues that most of the "fighting style" of the Fists United in Righteousness, etc., was based on imitation of stage fighting. Anyone know of other examples, or major sources that I've missed?
Really. Ma should be defeating SPECTRE or something rather than running for president. View from Tawian has lots of stuff on the election, but I thought this picture was cool enough to post without having anything to say.
Envoys were sent to Annam, Korea and Champa to carry out sacrifices to the mountains and rivers of those countries. Previously, the Emperor had observed abstinence in various respects and had personally compiled the sacrificial text. On this day, the Emperor held an audience and provided the envoys with incense and silks. The incense was contained in gold boxes. The silks comprised one length of silk and two pennants of patterned fine silk. All were in the colours of the four directions (方色). The sacrificial tablets were personally signed by the Emperor with his Imperial name.The Ming emperor was doing as much of the sacrifice as possible without leaving home, (with his envoys doing the rest) so that he was personally making the sacrifice and he was really the ruler in those places. I think this is new, and the impression I get is that the Ming were at least initially thinking about a much closer relationship with their tributary states, possibly under the influence of the Yuan example. Have I been doing translations from the Ming Shi-lu in my spare time? No. Geoff Wade has been putting his translations of those parts of the Shi-lu dealing with Southeast Asia on-line. The search function works quite well and makes it a real research tool. It is a very cool resource, and much worth looking at.
“回家过年”的冲动显示着中国文化在基层的旺盛生命力，但愿中国人在现代化的过程中不会因此陷入“无家可归”的困境中去。有一部分"日本人論, "的味道。在国外他可以分析历史变成，但在国内(或者文化内)他要识别中华的永恒精神。最有意思是他的文化特点是回家过年。美国的文化是一样。以前我们没有火鸡节，但是在二十世纪我们越来越多“在冰天雪地中艰难跋涉，坚持回家 ”. 是非常现代的文化传统
Du Bois also ended up visiting China, and in Shanghai made himself unpopular with the Chinese Banker's Club. He "recklessly" suggested to the assembled dignitaries that China needed to free itself from European domination and that the only way to do that was under Japanese leadership. This was not a popular suggestion, and he was eventually denounced as a paid propagandist of Japan. Du Bois himself was unimpressed with the Chinese, referring to them later as Asian Uncle Toms in the grip of the "same spirit that animates the 'white folks' nigger in the United States" ((from Lewis W.E.B. Du Bois: The Fight for Equality p.414)) I find this piece interesting less because it shows how Du Bois saw everything through the prism of race (which is hardly news) but because of what it shows about Japanese attempts to manipulate foreign opinion about their empire. Although Du Bois may not have been given wads of cash by the Japanese government Mantetsu did sponsor his trip and his Japanese contact Hikeda Yasuichi was a frequent enough visitor to his home that he ended up giving Baby Du Bois piano lessons. The Japanese no doubt concealed a lot from him, and could point to things like the absence of anti-black racism in Manchoukuo as signs of harmony but he was not stupid or entirely passive. Du Bois spent 10 hours walking around Beijing on his own and during his stay in Japan became increasingly disenchanted with the place. The article however shows pretty clearly the line the Japanese were trying to sell. Their claims that Manchoukuo was a land of racial harmony would have seemed absurd (or pointless) to a European and obscene to a Chinese but obviously there was some audience for this type of talk, and Du Bois got an impression tailored to his biases. ((Manchouguo was also presented as a bastion of anti-communism, but this seems not to have been mentioned to Du Bois)) Du Bois's talk about roads and hospitals and such is just a standard defense of colonialism that could just as well have been used by the British in Nigeria, but his emphasis on state control of capital seems to be explicitly Manchoukuoan. I hesitate to think about what conditions must have been like for the 30,000 Chinese coal miners working in the world's largest open cut coal mine, but the fact that they were at least partly under state control rather than being oppressed by rapacious capitalists seems to count for a lot with Du Bois. I suppose I should check and see if Louise Young talks about Du Bois and his visit.
Japanese ColonialismI brush aside as immaterial the question as to whether Manchoukuo is an independent state or a colony of Japan. the main question for me is: What is Japan doing for the people of Manchuria and how is she doing it? Is she building up a caste of Superiors and Inferiors? is she reducing the mass of the people to slavery and poverty? Is she stealing the land and monopolizing the natural resources? Are the people of Manchuria happier or more miserable for the presence of the foreign power on their soil? I have been in Manchuria only a week. But in that time I have seen its borders north, west and south; its capital and their chief cities and many towns; I have walked the streets night and day; I have talked with officials, visited industries and read reports. I came prepared to compare this colonial situation with colonies in Africa and the West Indies, under white European control. I have come to the firm conclusion that in no colony that I have seen or read is there such clear evidence of (1) Absence of racial or color caste (2) Impartial law and order; (3) Public control of private capital for the general welfare; (4) Services for health, education, city-planning, housing, consumers' co-operation and other social ends; (5) The incorporation of the natives into the administration of government and social readjustment. There is undoubtedly much still to be done in all these lines, but the amount already accomplished in four years is nothing less than marvelous. the people appear happy, and there is no unemployment. There is public peace and order. A lynching in Manchoukuo would be unthinkable. There are public services to improve crops, market them and increase their prices. Manchoukuoans are in the police force and the schools and public services. I could see nothing that savored of caste: they separate schools for Manchoukuoans and Japanese. But this is based largely, if not wholly, on the fact that one people speak Chinese and there is no separation in the higher schools. The Japanese hold no absolute monopoly of the offices of the state. The new housing and the new cities take account of the Chinese as well as the Japanese. There has been private investment of capital on a considerable scale; but the railroads are partially owned by the state; electricity, water, gas, telegraph and telephone are public services. The largest open cut coal mine in the world is in Manchuria.: these mines send out 23,000 thousand tons of semibituminous coal in a day; they manufacture coke and sulphuric acid and 24,000 tons of gasoline; they employ 30,000 miners, they have schools, library, hospital, water, sewage and parks. Electricity for a large part of Manchuria is made here -- a total of 130,000 kilowatts. Yet all this is not only half owned by the government, but the private employer is under strict government control and regulation. This does not mean that the government of Manchoukuo is controlling capital for the benefit of the workers. But neither, so far as that is Japan. There is, however, no apparent discrimination between motherland and colony in this respect. Nowhere else in the world, to my knowledge, is this true. And why? Because Japanese and Manchoukuoans are so nearly related in race that that there is nor can be no race prejudice. Ergo: no nation should rule a colony whose people they cannot conceive as Equals. Tomorrow I leave Manchoukuo after a stay marked by courtesy, sympathy and hospitality. Today for four hours I have sat in conference with citizens, explaining by means of an interpreter the intricacies of the Negro problem. I was driven to Port Arthur and entertained at lunch and later invited for dinner. Graduates of several American universities were present. Tonight the American consul called. ((from Lewis ed. W.E.B. Du Bois A Reader))