井の中の蛙

4/21/2008

How do you say “Fast of the First Born” in Japanese?

I was thinking about whether to even attempt a contribution to the latest symposium on the role of historical animosities — and their appeasement — in present political tensions when a holiday happened: Passover, the Jewish celebration of the Exodus from Egypt. On the first evening, we celebrate the Seder — literally “order” — a process of remembrance and celebration. But there are elements of sadness: in the midst of telling the story, we spill wine from our cups in honor of the plague-suffering of the Egyptians. Before the Seder even begins, first-born Jews refrain from eating and drinking from sunrise, in remembrance of the first-born Egyptians slain in the final plague. It’s an odd practice, historically, nearly unprecedented: a deliberate rehumanization of “the enemy” enshrined at the heart of what is, arguably, the most centrally Jewish celebration of the ritual year.

I’m not entirely sure that it helps, since there never was an historical reconiciliation between the ancient Israelites and the Pharonic Egyptians.1 But I think it is an important “Zeroth” condition to add to Valérie Rosoux’s Four Conditions:
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  1. Then there’s the question of the historicity of the biblical narrative…. []

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