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	<title>Comments on: Syllabus Query: 18th Century Japan</title>
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	<link>http://www.froginawell.net/japan/2008/11/syllabus-query-18th-century-japan/</link>
	<description>The Japan History Group Blog</description>
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		<title>By: Alan</title>
		<link>http://www.froginawell.net/japan/2008/11/syllabus-query-18th-century-japan/comment-page-1/#comment-177397</link>
		<dc:creator>Alan</dc:creator>
		<pubDate>Thu, 20 Nov 2008 19:16:09 +0000</pubDate>
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		<description>Life of an Amorous Woman? A bit too early maybe, but it worked well the one time I used it. I think Totman might actually work as a text. 

Also, does your library do e-reserve? Mine does, so I just send them articles and chapters, they PDF them and post them to the library website. Much easier for students.</description>
		<content:encoded><![CDATA[<p>Life of an Amorous Woman? A bit too early maybe, but it worked well the one time I used it. I think Totman might actually work as a text. </p>
<p>Also, does your library do e-reserve? Mine does, so I just send them articles and chapters, they PDF them and post them to the library website. Much easier for students.</p>
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		<title>By: Tim Weber</title>
		<link>http://www.froginawell.net/japan/2008/11/syllabus-query-18th-century-japan/comment-page-1/#comment-177313</link>
		<dc:creator>Tim Weber</dc:creator>
		<pubDate>Wed, 19 Nov 2008 01:29:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.froginawell.net/japan/?p=447#comment-177313</guid>
		<description>Good luck with the textbook quest! But if I may offer a couple readings for 17th century, though they are not of monograph length.  Gary Luepp&#039;s &quot;The five men of Nanawa: Gang Violence and Popular Culture in Genroku Japan&quot; in &quot;Osaka: Merchant&#039;s Capital&quot; may work.  I think it holds many small bits of info and images about a number of subjects, allowing students of all types to engage the piece.  Hayashi Reiko&#039;s &quot;Provisioning Edo in the Early Eighteenth Century&quot; in &quot;Edo and Paris&quot; may also work.  I think this chapter can offer something to many in the way of students and discussion.  For me personally, Herman Oom&#039;s &quot;Village Practice&quot; was one of the most memorable works I have read that featured the &quot;daily life&quot; of 17th century Japan.</description>
		<content:encoded><![CDATA[<p>Good luck with the textbook quest! But if I may offer a couple readings for 17th century, though they are not of monograph length.  Gary Luepp&#8217;s &#8220;The five men of Nanawa: Gang Violence and Popular Culture in Genroku Japan&#8221; in &#8220;Osaka: Merchant&#8217;s Capital&#8221; may work.  I think it holds many small bits of info and images about a number of subjects, allowing students of all types to engage the piece.  Hayashi Reiko&#8217;s &#8220;Provisioning Edo in the Early Eighteenth Century&#8221; in &#8220;Edo and Paris&#8221; may also work.  I think this chapter can offer something to many in the way of students and discussion.  For me personally, Herman Oom&#8217;s &#8220;Village Practice&#8221; was one of the most memorable works I have read that featured the &#8220;daily life&#8221; of 17th century Japan.</p>
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		<title>By: David Eason</title>
		<link>http://www.froginawell.net/japan/2008/11/syllabus-query-18th-century-japan/comment-page-1/#comment-177306</link>
		<dc:creator>David Eason</dc:creator>
		<pubDate>Tue, 18 Nov 2008 22:39:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.froginawell.net/japan/?p=447#comment-177306</guid>
		<description>Though obviously biased since I am one of Herman Ooms&#039; deshi, I second Morgan&#039;s suggestion of assigning a chapter out of _Tokugawa Village Practice_ to help students make sense of the eighteenth century.  The first chapter, which provides a concrete case centered on a murder mystery, is perhaps the least theoretically-inclined section, can be read largely independent of other chapters, and should appeal to undergraduates. I have used it in classes and found that students come away with a better understanding of the both eighteenth century in general and the structure of village society in particular.  

Another other option, of course, would be to have students read the work of various eighteenth-century scholars like Ogyu Sorai, his disciples, or his critics in the Kaitokudo as discussed in Tetsuo Najita&#039;s _Visions of Virtue in Tokugawa Japan_.</description>
		<content:encoded><![CDATA[<p>Though obviously biased since I am one of Herman Ooms&#8217; deshi, I second Morgan&#8217;s suggestion of assigning a chapter out of _Tokugawa Village Practice_ to help students make sense of the eighteenth century.  The first chapter, which provides a concrete case centered on a murder mystery, is perhaps the least theoretically-inclined section, can be read largely independent of other chapters, and should appeal to undergraduates. I have used it in classes and found that students come away with a better understanding of the both eighteenth century in general and the structure of village society in particular.  </p>
<p>Another other option, of course, would be to have students read the work of various eighteenth-century scholars like Ogyu Sorai, his disciples, or his critics in the Kaitokudo as discussed in Tetsuo Najita&#8217;s _Visions of Virtue in Tokugawa Japan_.</p>
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		<title>By: Morgan Pitelka</title>
		<link>http://www.froginawell.net/japan/2008/11/syllabus-query-18th-century-japan/comment-page-1/#comment-177305</link>
		<dc:creator>Morgan Pitelka</dc:creator>
		<pubDate>Tue, 18 Nov 2008 21:42:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.froginawell.net/japan/?p=447#comment-177305</guid>
		<description>Well the Ooms book might not work, then. It is ferociously philosophical and full of Bourdieuan theory. Each chapter is a small part in a very complex argument that certainly cannot be ascertained from reading just one section. Still, I find some of the materials that he translates and some of the stories he narrates to be very compelling even for students not interested in _The Logic of Practice_.</description>
		<content:encoded><![CDATA[<p>Well the Ooms book might not work, then. It is ferociously philosophical and full of Bourdieuan theory. Each chapter is a small part in a very complex argument that certainly cannot be ascertained from reading just one section. Still, I find some of the materials that he translates and some of the stories he narrates to be very compelling even for students not interested in _The Logic of Practice_.</p>
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		<title>By: Jonathan Dresner</title>
		<link>http://www.froginawell.net/japan/2008/11/syllabus-query-18th-century-japan/comment-page-1/#comment-177303</link>
		<dc:creator>Jonathan Dresner</dc:creator>
		<pubDate>Tue, 18 Nov 2008 20:54:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.froginawell.net/japan/?p=447#comment-177303</guid>
		<description>Rarely. I know it&#039;s somewhat limiting, but it serves several purposes: first and foremost, I want students to see a whole argument being made (or large portions of it, anyway; I will skip a few chapters, if there&#039;s too much theoretical baggage, jargon or it goes outside of the general confines of the course), so they get more than just a scattering of historiographical points. I will argue with the works I assign in class -- pointing out their weak points, their strengths, how their work challenges or is challenged by other scholars -- but I want students to have the experience of the accumulation of evidence and presentation in a full-bore piece of scholarship. 

This is, by the way, one of the reasons why I support your calls for scholarship that is readable by non-specialists, even on very specific topics. I have more trouble doing this with Japanese history than I do with Chinese history, by the way; for whatever reason, I&#039;ve found some exceptionally good monographs which I can use as teaching texts on China that don&#039;t have counterparts in the Japan field.

I do make use of collection volumes, though (&lt;i&gt;Recreating Japanese Women&lt;/i&gt;, for example), as well as literary anthologies (e.g. &lt;i&gt;Reflections on the way to the Gallows&lt;/i&gt;) and I will assign journal articles that are accessible in electronic form (JSTOR, EBSCO) sometimes. 

At some point over the last decade, I decided that course reserves and course packs just don&#039;t work for me. This semester, actually, I relented and put some readings on reserve, but then I made the mistake of including those readings in a writing assignment; sure enough, one of the major readings disappeared a week before the essay was due, and remained out until at least a week later (it&#039;s back, now), meaning that I had to permit multiple extensions, make multiple copies of the readings available (good thing I had a copy myself!) for short-term reserve (through the department, since you can&#039;t put multiple copies on reserve at a library anymore). It seems to me that it happens too often, and a smaller number of larger sources is how I&#039;ve dealt with it.</description>
		<content:encoded><![CDATA[<p>Rarely. I know it&#8217;s somewhat limiting, but it serves several purposes: first and foremost, I want students to see a whole argument being made (or large portions of it, anyway; I will skip a few chapters, if there&#8217;s too much theoretical baggage, jargon or it goes outside of the general confines of the course), so they get more than just a scattering of historiographical points. I will argue with the works I assign in class &#8212; pointing out their weak points, their strengths, how their work challenges or is challenged by other scholars &#8212; but I want students to have the experience of the accumulation of evidence and presentation in a full-bore piece of scholarship. </p>
<p>This is, by the way, one of the reasons why I support your calls for scholarship that is readable by non-specialists, even on very specific topics. I have more trouble doing this with Japanese history than I do with Chinese history, by the way; for whatever reason, I&#8217;ve found some exceptionally good monographs which I can use as teaching texts on China that don&#8217;t have counterparts in the Japan field.</p>
<p>I do make use of collection volumes, though (<i>Recreating Japanese Women</i>, for example), as well as literary anthologies (e.g. <i>Reflections on the way to the Gallows</i>) and I will assign journal articles that are accessible in electronic form (JSTOR, EBSCO) sometimes. </p>
<p>At some point over the last decade, I decided that course reserves and course packs just don&#8217;t work for me. This semester, actually, I relented and put some readings on reserve, but then I made the mistake of including those readings in a writing assignment; sure enough, one of the major readings disappeared a week before the essay was due, and remained out until at least a week later (it&#8217;s back, now), meaning that I had to permit multiple extensions, make multiple copies of the readings available (good thing I had a copy myself!) for short-term reserve (through the department, since you can&#8217;t put multiple copies on reserve at a library anymore). It seems to me that it happens too often, and a smaller number of larger sources is how I&#8217;ve dealt with it.</p>
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