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10/30/2010

Tramadol For Sale

Filed under: — K. M. Lawson @ 5:46 pm Print

Tramadol For Sale, On May 1, 1946 Oscar Olander, a former commissioner of the Michigan State police, entered Tokyo early on the morning of "Food May Day" as part of his mission to investigate the state of Japanese police in the defeated nation. On that day, Tramadol blogs, Where can i cheapest Tramadol online, over a million Japanese joined what was described as a "sea of red flags" to celebrate the day of labor but also make desperate calls for food and the address of other basic grievances. (( John Dower has a great section on the May Day celebrations in his Embracing Defeat p254-67, Tramadol street price. Where can i order Tramadol without prescription, )) The red flags joined those of the American occupier as Olander writes in his diary,

8:03 we arrive back in Tokyo - we are greeted (?) by a gathering of hundreds of communists starting to celebrate May Day, Tramadol dosage. Is Tramadol safe, They are singing a revolutionary song in Japanese to the tune of "Maryland my Maryland" as they wave their many American flags." (( Oscar Olander Papers, Box 1 "Our Trip to Japan" Installment #2 p3 ))

"Maryland my Maryland," the state song of Maryland, Tramadol brand name, Kjøpe Tramadol på nett, köpa Tramadol online, is actually sung to the tune of "Lauriger Horatius" or "O Tannenbaum." Mark Gayn, a journalist whose diary entries can be found quoted in almost every book on early postwar Japan and Korea, japan, craiglist, ebay, overseas, paypal, Tramadol duration, identifies the song more precisely in his own May 1 entry:

...the men marched briskly, singing the "Marseillaise" and the "May Day Song, about Tramadol, Buy generic Tramadol, " ... and the "Akahata," or the "Red Flag" with its curiously lilting tune, The people's flag, the red flag, wraps the bodies of our dead; Before the corpses turn cold, their blood dyes the flag... (( Mark Gayn Japan Diary Charles E, Tramadol For Sale. Tuttle Company (1981), buy cheap Tramadol, After Tramadol, 197-8. ))

You can listen to the song in Japanese here, Tramadol samples. Buy Tramadol online no prescription, The 赤旗の歌 is the Japanese version of Irish Jim Connell's 1889 "The Red Flag." When one is in the mood for a blood dripping song for an internationalist revolution, I can't think of a more powerful song, Tramadol steet value. Cheap Tramadol, The opening verse and chorus run:

The people's flag is deepest red,It shrouded oft our martyr'd deadAnd ere their limbs grew stiff and cold, Tramadol long term, Tramadol from mexico, Their hearts' blood dyed its ev'ry fold. Tramadol For Sale, Then raise the scarlet standard high,Within its shade we'll live and die,Though cowards flinch and traitors sneer,We'll keep the red flag flying here.

人民の旗は深紅にして、幾度 同胞の屍を包めり。その死屍 冷え固まらん前に血潮は旗を染め上げぬ。

いざ赤旗を高く揚げよ、その旗影に我ら生きて死なん。臆病者は怯み、裏切者は嘲るも我らここに赤旗を閃かさん。 (( See full side by side J/E versions, Tramadol overnight, Purchase Tramadol, along with a link to a recording of my absolute favorite Irish version of this song that does not sound exactly like O Tannenbaum here. ))

In terms of cultural history, Tramadol treatment, Real brand Tramadol online, this song, that here so captures the remarkable transformation witnessed on that first postwar May Day in Japan is a good example of one that has really travelled well with international revolutionary culture (beyond the well-known anthem the Internationale), australia, uk, us, usa. Tramadol canada, mexico, india, Searching on inter-tubes with Mr. Google reports that it was sung at conferences of the British labor party, order Tramadol from United States pharmacy, Effects of Tramadol, by Chinese communist anti-Japanese partisans as early as 1931, and that it is a popular pick in North Korean song contest and among South Korean protesters, buy Tramadol without a prescription. Tramadol schedule, The Korean version of the song, 적기가 (赤旗歌), buy Tramadol no prescription, Tramadol trusted pharmacy reviews, can be heard sung at the climactic close of the 2003 movie Silmido based on the events surrounding Unit 684.

Imagine the faces of Japanese police watching the protesters that day in 1946 as they listened to the song, Tramadol street price, Purchase Tramadol for sale, even as their ranks were being purged, mostly, where can i buy Tramadol online, Buy Tramadol from canada, of the Special Higher Police whose very job it was to arrest and ideally convert (転向) anyone who were poisoned with such "red" thoughts. Of course, Tramadol maximum dosage, Fast shipping Tramadol, with the "reverse course" only a year or two later, at least some of the smiles of the revolutionaries would be wiped away as the force of the US occupation turned against the Communist threat.

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10/17/2010

Flexeril For Sale

Filed under: — Jonathan Dresner @ 3:28 pm Print

The inestimable Rob MacDougall is running a course on Digital History Flexeril For Sale, , and even better, he's running it more or less publicly. I'm getting all kinds of ideas here. About Flexeril, On the other hand, it sometimes raises surprising problems. The unit on Data Visualization includes an assigned reading that looked like something I might use for historiography, Flexeril coupon, David Staley, Taking Flexeril, Computers, Visualization, and History: How New Technology Will Transform Our Understanding of the Past (M.E, Flexeril long term. Sharpe, Flexeril for sale, 2003). But when I started looking through it, the first 'data visualization' presented was an illustration of Japanese history from William McNeill's 1963 The Rise of the West that made my teeth clench, Flexeril For Sale. Rob asked me to explain what's wrong with it, which is fair, herbal Flexeril.

The caption reads

In addition to information about costume, Flexeril gel, ointment, cream, pill, spray, continuous-release, extended-release, architecture, and other forms of material culture, the figures in the diagram convey meaningful information through gesture and body language, Flexeril used for, the shading of figures, Where can i order Flexeril without prescription, their relative sizes, and their location in the diagram


That's all true, as far as it goes, Flexeril dangers. The problem, Flexeril natural, of course, is whether the diagram is conveying accurate and clear information, and on both accounts it fails, canada, mexico, india. I realize that I'm being a little unfair: the McNeill book was a survey text written almost a half-century ago, Flexeril steet value, and the diagram is being used as an example of potential; it's not being cited as an up-to-date description of Japanese history that would be acceptable today. Flexeril For Sale, Still, it's worth talking about.

Here's the image:


It turns out that the McNeill book was chock-full of these little gems, and there is a substantial section - given that the book is Western-oriented - devoted to Japanese history, buy cheap Flexeril. Even for 1963, Flexeril online cod, there are clear errors and overstatements - "the vigorous vulgarity of Hideyoshi's age" (649) is probably my favorite line, especially as McNeill blames it for the later development of Kabuki, Geisha, Flexeril no rx, Bunraku and Genroku culture - and this diagram does not really help. Order Flexeril online overnight delivery no prescription, The focus is on European influence in the world, so the political structure of Japan in this period is really secondary: the diagram is, I think, Flexeril from canadian pharmacy, intended to fill in some of the structural gaps left by the text, Cheap Flexeril no rx, which seems like a very weak use of a complex diagram. It probably also should be viewed in the context of the other diagrams of the book: there's a visual vocabulary here that I'm not going to be able to read the way that McNeill's readers do.


Still, flaws in the diagram jump out at me, Flexeril brand name, and here's a short list, Order Flexeril from mexican pharmacy, in no particular order, of problems

  • The headgear. The Emperor wears a papal mitre, probably because of the early (incorrect) descriptions of the Emperor as being a sort of religious potentate, in contrast to the secular authority of shoguns, Flexeril For Sale. The samurai and pirates (!) wear courtiers' hats, doses Flexeril work, and the Buddhist monks have hair (and beards, My Flexeril experience, I think) which are more Fu Manchu than ... well, Buddhist monks were bald and samurai rarely wore hats over their topknots.

  • The Villages, buy Flexeril online cod. First, After Flexeril, why do the Tokugawa villages have trees (and mountains in the background, I think) and pre-Tokugawa villages have only houses (on flat plains). Even if there's a real distinction being made here, where can i cheapest Flexeril online, it's completely obscure. Flexeril For Sale, Second, the lines of authority in the Tokugawa period are questionable -- there's no visual distinction between the trade/migration links with towns on the one hand, and the authority lines from the samurai, unless those arrows mean more to McNeill's readers than they do to me -- but at least the villages are actually connected to something, whereas the pre-Tokugawa villages appear to be ahistorically independent, or irrelevant. Flexeril interactions,

  • Buddhist Monks. The pre-Tokugawa diagram casts them as a fundamentally disruptive element, equal in weight to samurai - though Samurai appear twice in the diagram, purchase Flexeril online no prescription, perhaps to emphasize those who borrowed technology and religion from the West (though those weren't either identical nor exclusive categories). Cheap Flexeril, It also puts their label in a place where it could apply to either the Buddhist Monk figure or the Emperor. The Tokugawa diagram eliminates them entirely when, in fact, buy Flexeril online no prescription, Buddhism remained integral to Japan's religious culture after it's political/military defeats and, Discount Flexeril, more importantly, Buddhist temples' family and religious registration systems were a critical institution of rule connecting the Shogunate to localities (mediated through the daimyo)

  • Civil War. Aside from the problems above, though the diagram does suggest hierarchy in Tokugawa-era samurai (by size, as the caption says), there's no indication in the pre-Tokugawa diagram that the samurai were fighting against each other: all the forces at work in the Civil War era appear to be attacking the Emperor, including the pirates who didn't even participate in the civil wars at all, primarily being focused (as the text says, actually) on attacking Chinese shipping, Flexeril For Sale. There doesn't seem to be a distinction between the dancing pirates and the towns, Flexeril forum, either, Flexeril description, which is exceedingly odd.

  • Towns. Aside from being pirate havens (not!), buy cheap Flexeril no rx, Japan appears to have no actual cities in this period, Flexeril wiki, but they did have city walls (not!). Also, towns come under direct control of the Shogun in the Tokugawa era, order Flexeril no prescription, represented oddly by their appearing on one side of a balance scale held by the Shogun along with the samurai, Online buying Flexeril, rather than distinguishing between world-class cities under shogunal authority (Edo, Osaka, Kyoto) and the hundreds of other castle towns and other urban areas under daimyo control, where to buy Flexeril.

  • Flexeril For Sale, Jesuits. In this diagram, Online buy Flexeril without a prescription, Jesuits stand in for all Westerners - at least the Spanish and Portuguese, Jesuits and Franciscans expelled from Japan by the Shogunal exclusion edicts of the 1630s.


That's most of it, Flexeril blogs, I think. The diagram, in the end, conveys almost no true information that isn't better handled in the text. There's a reason why history textbooks, once the technology allowed cheaper reproduction at higher quality, have gotten away from these kind of pseudo-artistic schematics and replaced them with maps, artwork and photographs: the danger of interposing inauthentic material is less. Not nonexistent, obviously, but at least students have a chance to see the evidence for themselves, instead of having it filtered through an artist who may or may not know anything about the history or culture being portrayed at the behest of an historian who many not have a strong sense of the visual aspects of the history or culture being portrayed, Flexeril For Sale. It's actually very hard to convey a lot of accurate information visually without a great deal of textual background and explanation. Don't get me wrong: I love good visuals. One of my prize possessions is a Japanese book of historical diagrams and images for Japanese history: it's intended as a supplement to a middle-school or high-school history text, but many of the diagrams have never been reproduced in English as far as I know. It covers economic, military and cultural history, and I use it in my Japanese history classes quite regularly, but (aside from the fact that the labels are in Japanese) what makes the diagrams work is that they don't try to convey everything in a single image. It's too much.

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