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5/12/2011

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Filed under: — sayaka @ 9:09 am Print

Buy Temovate Cream Without Prescription, It seems there is increasing attention to Okinawan history recently. Where can i buy cheapest Temovate Cream online, Okinawa is such an obviously interesting place for its own rich cultures, languages, low dose Temovate Cream, Is Temovate Cream safe, customs, and complicated historical relationships with Yamato Japan and surrounding countries, Temovate Cream recreational. What is Temovate Cream, The complexity should not overwhelm comparative historians, however, buying Temovate Cream online over the counter, No prescription Temovate Cream online, because there are a couple of advantages in studying the Okinawan history even only for a short period of time.

First of all, Temovate Cream price, coupon, Herbal Temovate Cream, there is a tight community of Okinawan studies scholars who are very approachable, and many materials are available even from Tokyo, Temovate Cream from mexico. Temovate Cream maximum dosage, The library of Hosei University's Institute for Okinawan Studies is a great place to find basic materials, and probably to get to know people, where can i find Temovate Cream online.

Second of all, Okinawa's prefectural and municipal governments have been devoting a lot of resources to organizing local sources, Buy Temovate Cream Without Prescription. Cheap Temovate Cream, Almost everything they collect and publish are available at the Okinawa Prefectural Library in Naha. If you are doing postwar histories, Temovate Cream description, Temovate Cream from canada, the Okinawa Prefectural Archives is the place to go to. I spent most of my time in the Prefectural Library, online Temovate Cream without a prescription. After Temovate Cream, Generally speaking, there are not many documents left from the prewar period because of the magnitude of the Battle of Okinawa as well as the occupation by the US forces afterwards, get Temovate Cream. Buy Temovate Cream Without Prescription, For many issues and years, the only sources are newspapers (琉球新報, 沖縄タイムス, 大阪朝日付録九州沖縄版, 沖縄新報, 沖縄毎日新聞 etc) preserved mainly in Tokyo or Kyushu and the old people who lived through that period. Temovate Cream long term, I realize that the Okinawan officials are indeed desperate to collect everything left when I saw this:

沖縄県文化振興会『植物標本より得られた近代沖縄の新聞』 2007
They collected about 300 pages of newspapers that were used as wrappers of botanical samples between the 1910s and 1930s in Kyoto University.

To those who want to know the backgrounds of the major newspapers ( in Okinawa, effects of Temovate Cream, Order Temovate Cream from United States pharmacy, Ota Masahide (大田昌秀)'s "Okinawa no minshu ishiki" (『沖縄の民衆意識』1995) is a must read although the focus is the Meiji period.

Many municipal governments, buy cheap Temovate Cream no rx, Temovate Cream alternatives, like in Miyagi but often even more eagerly, have a city history section which regularly publishes new studies, Temovate Cream coupon. Temovate Cream trusted pharmacy reviews, I contacted Nago city history section. Their city history is one of the most thorough ones, and like other cities in Okinawa, they indexed and re-published newspaper articles and organized all the available statics related to Nago in three volumes, Buy Temovate Cream Without Prescription. The republished version of newspaper articles is much easier to read than the original bad printing, Temovate Cream australia, uk, us, usa, Rx free Temovate Cream, of course. Nago city also distributed an index list of "newspaper articles related to education in Nago before 1945, Temovate Cream duration, Temovate Cream gel, ointment, cream, pill, spray, continuous-release, extended-release, " which came in extremely handy for my research. Besides that, Temovate Cream overnight, Doses Temovate Cream work, I don't know if this is really doable for other cities, but they publish contacts of senior citizens of the city -- in case you are looking for the elderly to interview, Temovate Cream mg, Buy Temovate Cream online no prescription, I guess...

The staff at the Nago history section is also very helpful in introducing local historians to me from the local Meio University (名桜大学) and in responding to my additional request for a copy of a couple of newspaper articles that I could not find in the Prefectural Library, Temovate Cream street price.

You could also visit the national Ryukyu University Buy Temovate Cream Without Prescription, , whose library is one of the oldest in Okinawa. Buy Temovate Cream online cod, I found a few issues of 沖縄教育 that were missing from the reprinted version and random village youth periodicals there. But overall their collection is not as thorough as the Prefectural Library, discount Temovate Cream, Buy cheap Temovate Cream, and it is less conveniently located. If you suddenly need to refer to English publications, purchase Temovate Cream for sale, About Temovate Cream, Ryukyu University is the place to go to.

Shimoina in Nagano Prefecture is probably the most popular site of research because of its rich local sources, Temovate Cream for sale, but it seems there is an equivalent of Shimoina in Okinawa -- Ogimi (大宜味)village in Kunigami (the Northern one third of Okinawa). To be precise, rather than a lot of materials left, there are more historians who write about this village from early on, Buy Temovate Cream Without Prescription. Besides their very well-written 大宜味村誌, Fukuchi Hiroaki (福地曠昭) has written a number of works based on many oral interviews and his own experiences of growing up in the village in the 1930s and 40s. Ogimi, in a way, is a peculiar case because the youth created a "soviet" in the village in 1931. 山城善光 was one of the leaders in this movement, and he wrote a memoir "Yambaru no hi" (『山原の火』1976)as well. When I visited Ogimi village last summer, they just created a new village history office. Kin (金武)village is also gaining more and more attention because that village produced a large number of immigrants.

I do not need to convince others about the importance of Okinawan studies. Neither do I need to persuade Okinawan people to engage in local histories. I was totally impressed by their continuous efforts, and I hope they will get attention and admiration that they deserve.

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4/21/2008

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I was thinking about whether to even attempt a contribution to the latest symposium Topamax For Sale, on the role of historical animosities -- and their appeasement -- in present political tensions when a holiday happened: Passover, the Jewish celebration of the Exodus from Egypt. On the first evening, order Topamax from mexican pharmacy, Topamax forum, we celebrate the Seder -- literally "order" -- a process of remembrance and celebration. But there are elements of sadness: in the midst of telling the story, Topamax mg, Effects of Topamax, we spill wine from our cups in honor of the plague-suffering of the Egyptians. Before the Seder even begins, Topamax from canadian pharmacy, Topamax for sale, first-born Jews refrain from eating and drinking from sunrise, in remembrance of the first-born Egyptians slain in the final plague, where can i buy Topamax online. Topamax recreational, It's an odd practice, historically, Topamax price, Canada, mexico, india, nearly unprecedented: a deliberate rehumanization of "the enemy" enshrined at the heart of what is, arguably, Topamax blogs, Where can i order Topamax without prescription, the most centrally Jewish celebration of the ritual year.

I'm not entirely sure that it helps, since there never was an historical reconiciliation between the ancient Israelites and the Pharonic Egyptians, Topamax For Sale. (( Then there's the question of the historicity of the biblical narrative..., Topamax images. Topamax schedule, )) But I think it is an important "Zeroth" condition to add to Valérie Rosoux's Four Conditions:

  • "The first is that the moment must be right; the parties must be ready to take on this task. This implies that they perceive themselves to be in a mutually hurtful stalemate and that they envisage the possibility of a way out."

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Using these standards, it seems painfully clear that Japan has an immense distance before it can even credibly begin an historical reconciliation with its WWII and colonial-era victims, where can i find Topamax online. Online buying Topamax, For that matter, I wonder whether this model applies: the idea of forgiveness and reconciliation seems to stem from the concept of sin, online buying Topamax hcl, Topamax pictures, which is largely absent in the Asian religious and metaphysical traditions. There are narratives of atonement, real brand Topamax online, Order Topamax from United States pharmacy, but they usually involve extraordinary self-sacrifice (( up to and including pentitential suicide )) and aren't really transactions between equals.

As evidence, I offer a sampling of news stories from my collection -- stories that I bookmarked because I thought they might be worth blogging at some point, but never quite got around to, Topamax For Sale. Some of these are a year old -- these are difficult, comprar en línea Topamax, comprar Topamax baratos, Topamax coupon, but perennial, issues, buy Topamax without prescription, Order Topamax no prescription, and hard to spend a lot of time on without getting gloomy. I already deal with them in class on a regular basis: I'm doing the war crimes and legacies of WWII in my World History class on Tuesday, about Topamax, Where to buy Topamax, and we've been discussing the long-term effects of the Cultural Revolution on the Chinese national psyche (( I actually hate talking about "national psyche" because it's a sloppy, artificial, Topamax without a prescription, Herbal Topamax, concept, usually invoked to justify some absurdity, discount Topamax. Buy generic Topamax, But in the case of the memory holes represented by Japan's wartime atrocities and China's self-inflicted wounds, I find it a useful rhetorical tool, Topamax from canada. Rx free Topamax, )) in my 20c China class. Topamax For Sale, What these articles say to me, over and over again, is that there isn't a lot of progress being made, that things aren't changing. There was a lot of damage done over the last century, on all sides. That's sad, but -- other than a committment to historical realism, honesty and clarity -- I don't know what more I can do.



Grand conclusions. No: it's a process. But is it even a process at this point, when there seems to be so much at stake in keeping the wounds open and festering and so little advantage to bridging the gaps?


P.S. For a more detailed comparative look at historical atrocities and memory reconciliation, see Mark Selden

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9/18/2007

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Filed under: — Jonathan Dresner @ 2:43 pm Print

John Dower kicks off the American Historical Association's Perspectives newsletter's new "Masters at the Movies" series with a review and commentary of the two Eastwood Iwo Jima movies Buy Estrace Vaginal Cream Without Prescription, . It is, rx free Estrace Vaginal Cream, Buying Estrace Vaginal Cream online over the counter, as you'd expect from John Dower, well sourced, Estrace Vaginal Cream for sale, Where can i find Estrace Vaginal Cream online, psychologically sensitive, clear-headed and even-handed, Estrace Vaginal Cream mg. Estrace Vaginal Cream canada, mexico, india, Nothing very new there, but a good survey of the end-of-war issues and narratives, Estrace Vaginal Cream pharmacy. Estrace Vaginal Cream maximum dosage, End-of-war issues remain sensitive in Japan (( then there's the cabinet minister resignation, etc, about Estrace Vaginal Cream. Is Estrace Vaginal Cream addictive, )). For a completely different perspective, Estrace Vaginal Cream steet value, Estrace Vaginal Cream without a prescription, Richard Frank's review of Maddox's Hiroshima book claims, as so many conservative commentators have before, canada, mexico, india, Purchase Estrace Vaginal Cream, that it settles the "revisionism" questions once and for all. We'll see, purchase Estrace Vaginal Cream for sale. Estrace Vaginal Cream online cod, Non Sequitur: In other news, this week's Japan Focus is all about current immigration issues in Japan, Estrace Vaginal Cream overnight, Estrace Vaginal Cream pics, so I'll have to read it and see if anyone's got an historical perspective worth noting. Buy no prescription Estrace Vaginal Cream online. Estrace Vaginal Cream schedule. Buy Estrace Vaginal Cream without a prescription. Buy generic Estrace Vaginal Cream. Estrace Vaginal Cream brand name. No prescription Estrace Vaginal Cream online. Low dose Estrace Vaginal Cream. Estrace Vaginal Cream treatment. Purchase Estrace Vaginal Cream online no prescription. Estrace Vaginal Cream results. Buying Estrace Vaginal Cream online over the counter. Estrace Vaginal Cream for sale. Buy Estrace Vaginal Cream without prescription. Where can i buy cheapest Estrace Vaginal Cream online. Estrace Vaginal Cream used for. Effects of Estrace Vaginal Cream. Rx free Estrace Vaginal Cream. Estrace Vaginal Cream interactions. Generic Estrace Vaginal Cream. Discount Estrace Vaginal Cream. Estrace Vaginal Cream natural. Estrace Vaginal Cream from mexico.

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1/4/2007

AHA Blogging Day One: Between Naps

Filed under: — Jonathan Dresner @ 11:20 pm Print
They call it a "red eye flight" for a reason. I really hope that none of the panelists at "Unstable Bodies, Unsettled Movements: Sport, Performance and Nation in Japan" took my nodding off personally: I really did want to hear what they had to say. (If anyone went to the Historians in Public roundtable and wants to share, I'd be grateful, by the way: that was my second choice.)

Aside from hearing the panelists, I got to meet not one, but two of my fellow Frog-bloggers: Dennis Frost, who was on the panel, and Michael Wert, who was in the audience with me. Tomorrow I get to hang out with Cliopatriots (being emeritoid, myself) and find out who won the Clios for last year! I love it.

The panel really was interesting, more so than I -- who can be a bit skeptical of cultural studies type topics -- was expecting. Our own Dr. Frost (congratulations!) talked about the remarkably career and tragic death of Kinue Hitomi, and how public discourse around her career and death both highlighted "woman problem" anxieties and also gave a huge boost to sports medicine, and to the medicalization of women's issues. The incompetence and perfidy of her Mainichi Shinbun boss and supposed sports doctor Kinoshita deserves special mention: it takes a huge dose of chutzpah to claim on the one hand that there was no medical connection between Kinue's competitions, her gender, and her death, and on the other that what's needed for women athletes is more sports medicine (in spite of the fact that having a doctor along didn't help her one bit).

Following the theme of self-contradicting dicta, Rebecca Nickerson talked about women's physical education scholar and advocate Fujimura Toyo, who apparently blamed the poor health and posture of her contemporaries (she was active in the Taisho era, mostly) on bunmei (civilization) and incompetent physical education programs. She was particularly down on tight-obi'd kimono -- which she considered an aspect of a distinctively Japanese modernity, along with physical education and compulsory classroom attendance -- arguing that the Genroku-style loose obi and a healthy rural lifestyle -- Ainu were considered very healthy, apparently -- were the key to proper posture and health. Looser, western style clothes and moderate western style calisthenics were her keys to a uniquely Japanese healthy women's lifestyle..... I was struck by the parallels to the agrarian nationalists of the same time period, who create a sort of fantastical idyllic, authentic and pre-modern past, then invoke the instruments of modernity and Westernization to try to force society back into that shape.

Paul Droubie's talk on the scientification of athletic training in the run up to the 1964 Tokyo Olympics raised all kinds of great issues. That the program was partially successful (16 golds, but blanks in track and swimming) raised hackles, mostly by those who were in favor of better and more "scientific" methods. He argued that application of those technical methods of improvement to normal people would be sharply resisted, but athletes, in their capacity as national representatives, do not entirely own their bodies and as such were "fair game."

Finally, Valerie Barske presented a great wealth of material on the use and abuse of Ryukyuan dance to construct Okinawan identity, from the Edo period up to the "Wakanatsu Kokutai" event celebrating the reversion of Okinawa (half of it, anyway) to Japanese control in 1973. The most surprising section, to me, was the way in which the US admnistration in Okinawa used (and dramatically altered) Ryukyuan dances to bolster Ryukyuan identity, presumably to reduce the sense of connection to Japan and create a stronger case for continued stewardship. The Okinawans then turned that around in 1973 to use their traditional and modernized dances to present themselves as politically unified and equal to the rest of Japan, while culturally and ethnically distinct.

At least, I'm pretty sure that's what they were talking about! Any errors I'll chalk up to jet-lag, and my co-bloggers can correct me (and fill me in on the post-paper discussion, which I missed entirely) at their leisure. I rounded out the day with Fish and Chips (They were fantastic, but I better get some BBQ soon!), and now it's time to rest up for tomorrow's adventures.

7/15/2005

Sex, Lies, and Okinawa

Filed under: — tak @ 10:03 am Print
For anyone interested in Okinawa and the history of journalism in Japan, David Jacobson over at Japan Media Review has recently reported on a new lawsuit by a journalist who 30 years ago was slammed for uncovering a "secret pact" between the U.S. and Japan.
Disgraced Journalist Seeks to Revisit 30-year-old Scandal More than 30 years later, a Japanese court is reconsidering an epoch-making media scandal that raised the question of whether unethical conduct by a reporter in obtaining the news should outweigh the significance of the facts he uncovered, no matter how earthshaking they might be. The first oral hearing took place Tuesday in a suit brought by disgraced Mainichi Shimbun political reporter Takichi Nishiyama. Nishiyama, now 73, sued the government in April, claiming that it had destroyed his reputation. He seeks a government apology and 33 million yen (roughly $300,000) in damages. The case concerns Nishiyama’s reporting on the negotiations between the United States and Japan over the reversion of the southernmost islands in the Japanese archipelago, Okinawa, to Japanese sovereignty (For a detailed chronology, see Wikipedia’s entry). Nishiyama uncovered documents in 1971 that revealed that Japan had secretly made a pact with the U.S. to absorb $4 million of the cost of returning Okinawa – which had been a U.S. protectorate since World War II – to Japan. However, it was later learned that Nishiyama had obtained the documents through an affair with a married Foreign Ministry secretary. Both the secretary and Nishiyama were arrested, she for revealing state secrets and he for abetting her efforts. Each was convicted, though he appealed his case as far as the Supreme Court, which upheld his conviction.

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