I was struck, preparing for class yesterday, that the Tonghak and Taiping faiths were surprisingly similar and arose nearly simultaneously: Syncretic monotheistic faiths drawing on Confucian, Christian and indigenous magical traditions, with anti-foreign reformist programs and a counter-cultural ethos of equality.1 There are obvious differences, too, in teachings and in the leadership, but the structural similarities raise some interesting possibilities for research and teaching.
I’m not the first person to have this insight apparently, though it doesn’t look (from what little I can tell from these links) like there’s any hint of direct connection between them. I’m a little surprised, frankly, that World History textbooks (which love those kinds of parallel moments) haven’t picked up on it. Of course, Korea’s place in World History textbooks overall is pretty pitiful at the moment and the Taiping movement rarely gets more than passing mention in an already busy and traumatic Chinese 19th century. With the rise of religious history, it seems likely that these issues might come closer to the forefront, though, and I’d be curious to know if anyone else out there does something with this confluence.
- The Japanese “New Religions” of the 19th century are very heavily Shinto-influenced, with some Buddhism and almost no Christianity, nor did any of them become political movements. It’s not the same. [↩]