The behavior of the people, the cosmic order, and the stability of the state were all linked in traditional Chinese political theory. Disorder in one would lead to disorder in the others. This cosmology had been pretty much worked out by the Han Dynasty. A good illustration of this principle comes from Commands and Admonitions for the Families of the Great Dao dating from 2551
Formerly, during the latter generations of the Han house, strong men began to carve up the empire. The mighty encroached upon the weak, and the people became deceitful and shrewd. Male and female lightly engaged in erotic excess. The government could not relieve the situation and families did not impose prohibitions. Cities were plundered and the common people were victims of injustice, even to the extent of being made slaves. The people were being devoured )ust as mulberry leaves are consumed by silkworms, and because of their grievances they began to consider revolt.
The pneumas [emanating from) their resistance blocked the heavens. This caused the five planets to depart from their measured movements, aphelial and parhelial comets to sweep the skies, and the fire star to depart from its position as adjunct. Then powerful ministers began to fight among themselves and hosts of treacherous people led one another [in rebellion].
After more than a hundred years, the Wei house received the mandate of Heaven and eradicated all of these evils. Calendrical signs showed that this was so. Their ascension was-recorded in the River [Chart} and the Luo [River Writings} and in other portents suspended in the heavens. Conforming to the celestial dispensation and the propitious times, I received the mandate to be Master of the Kingdom. The Martial Thearch [Cao Cao] launched the empire.
If anyone is wondering, the reason I keep posting all these little quotes and stuff for use in class is so that future teachers of Chinese history will know where to find them. The main future person I want to be able to find them is me, since the web seems a better place to keep ones notes than a hard drive.
translated Stephen Bokenkamp in Early Daoist Scriptures, p.179 ↩